In the second of a four-part series on how a biblical worldview shapes education, we explore one of the most pressing issues facing Christian schools today: how we understand and communicate identity and purpose. At the heart of Christian education lies a conviction that these are not self-defined but God-given realities. Our role as school leaders is to help students discover who they are and why they are here, according to God’s Word, and to ensure that our school culture and curriculum reflect this foundational truth.
Genesis 1 makes it clear: every person is created in the image of God. This theological truth speaks directly to how we form our understanding of identity. Being made in God’s image is not something we achieve, perform, or discover in isolation—it is something we receive. It precedes our performance. Our value and dignity are not based on what we do, but on who made us.
This stands in stark contrast to the identity frameworks offered by modern culture. Research, such as that from George Barna on Generation Z, highlights the shift toward defining identity through personal achievement, ethnicity, and gender or sexual orientation. These markers, while important in themselves, have often become disconnected from a greater purpose and detached from the Creator’s design. As a result, identity today is increasingly unstable, fragmented, and self-referential.
Christian education offers a different narrative. Our task is to point students to an identity rooted in divine design—rational, moral, relational, and creative, just as God intended. It is not something they invent but a truth they can live into with confidence and humility.
In Genesis 1:26–28, God gives humanity a task: to exercise dominion, to fill the earth, and to care for creation. This is often called the cultural mandate. It expresses God’s purpose for humanity—not to exploit the world, but to cultivate and steward it as a reflection of His own creativity and goodness. Purpose, like identity, is given, not constructed.
This purpose is renewed in the Great Commission. As Jesus sends His followers to make disciples of all nations, we see that our calling is not limited to stewardship of the physical world, but extends to forming communities of worship, service, and transformation. Christian education participates directly in this redemptive mission. Schools are not just centers of academic learning; they are disciple-making communities where purpose is clarified, character is formed, and students are equipped to live missionally.
Understanding our identity and purpose shapes every aspect of how we educate. Schools must do more than react to cultural confusion—they must offer clarity and direction. This means designing curriculum, assessments, and relationships that reflect biblical truth. Education becomes an invitation to students to discover who they are and what they are for, under God’s design.
In this framework, the Christian school becomes a community of contrast. It is a place where worship and thankfulness are central, where learning is rooted in truth and beauty, where relationships are guided by accountability and grace, and where students are encouraged to see every subject as a way to serve and reflect the Creator.
Leadership in such a context is about more than managing systems. It is about shepherding image-bearers and shaping a culture that reflects God's kingdom purposes.
To help apply these ideas in your school context, consider the following:
As Psalm 8 reminds us, “What is man that you are mindful of him... yet you have made him a little lower than the heavenly beings and crowned him with glory and honor.” This is the high calling of every human life. And it is the foundation of Christian education: a process of discipleship that strengthens our God-given identity and our God-given purpose as His stewards.