In January 2026, leaders from across Europe gathered in Brussels for the General Assembly of the European Association for Christian Education (EACE). With 44 participants representing 20 countries, the meeting offered a rich space for reflection, strategy, and collaboration at a time when Christian education in Europe faces both growing pressures and new opportunities.
ACSI Europe has participated in this annual gathering since 2013 as a representative organization. This year, Laci Demeter, Paul Madsen, and George Tryfiates (ACSI’s Director of Public Policy and Legal Affairs, based in Washington, D.C.) contributed significantly to the discussions, helping bridge European realities with broader international experience and strategic applications for ACSI member schools.
For school leaders, the conversations in Brussels were not abstract policy debates. They raised deeply practical questions: How do we lead Christ-centered schools faithfully within complex legal and cultural frameworks? How do we respond wisely to EU-level initiatives? And how can we actively and effectively engage in the public sphere for the sake of our students and families?

The assembly opened with a devotional reflection from John 1: “Behold, the Lamb of God.” Andrew’s response in going to his brother Simon and bringing him to Christ, set the tone for the discussions that followed.
This, participants were reminded, is the heart of Christ-centered education: to know Christ and to make Him known. Policies, advocacy, and strategy only have meaning when they serve this greater purpose. Our hope is not ultimately in structures or laws, but in God meeting us, shaping our hearts, and growing His Kingdom through our school communities.
For school leaders, this framing is crucial. Engagement with policy must never eclipse formation of faith, but neither can faithfulness ignore the realities that shape how schools are allowed to operate.

A key contribution came from Bert-Jan Ruissen, Dutch Member of the European Parliament, who addressed the work of the EU’s Human Dignity discussions and their implications for education.
Several themes emerged that are directly relevant to Christian schools:
EU policy discussions increasingly emphasize skills and employability. While competence and professionalism matter, our questions should address our foundational assumptions: Is education only about economic productivity, or about wisdom, calling, and service in light of God’s character and purposes for us?
Christian schools are uniquely positioned to articulate a richer vision of work—as a blessing, rooted in God’s design, serving both neighbor and society. School leaders can help policymakers understand that formation of character and purpose is not opposed to economic contribution; it strengthens it.
Efforts to harmonize education policy across Member States often come through “soft law instruments”—guidelines and frameworks that are not legally binding but gradually shape expectations and practice.
Concerns were raised about the use of undefined terms such as “gender equality” and “children’s rights”without adequate protection for:
Because these terms are often vague, schools may not know when they are allegedly crossing a line. As was emphasized: law must be foreseeable. Rights cannot be protected—and alleged crimes cannot be justly enforced—if they are not clearly defined.
3. A Changing Climate—With Responsibility
Encouragingly, there is evidence of a shift in the European climate. More voices are willing to question radical secular assumptions, and there are concrete examples of successful resistance to unhealthy interpretations of human rights.
Christian schools can play a role here by:
In a pluralistic society, excluding Christian perspectives actually undermines pluralism itself.
In the afternoon, Pieter Moens presented an update on EACE’s strategic development:
For school leaders, this matters because effective advocacy requires coordination. No single school can monitor EU developments alone, but together, Christian schools can have a clearer, more credible voice.
Key policy areas identified for ongoing attention include:
These are not merely political issues; they directly affect school ethos, staff expectations and hiring, curriculum, and parental trust.
One of the most practical sessions focused on Digital Citizenship Education (DCE), presented by Christian Baldauf (VEBS Akademie, Germany) and Paul Madsen (ACSI Europe).
DCE was promoted by the Council of Europe in 2025 as part of the Year of Education. While not legally binding, such guidance can strongly influence expectations placed on schools.
Christian schools often respond in one of two ways:
The session proposed a third approach: critical engagement from a biblical worldview.
Key questions included:
The result was a practical framework for DCE that uses EU language where helpful, but re-grounds it in biblical truth. This enables teachers to address digital life thoughtfully without compromising the school’s convictions.
Resources shared include:
Digital Citizenship Education from a Christian perspective (on the ACSI Europe website)

The assembly included with a compelling contribution from George Tryfiates, who addressed why advocacy matters for Christian education.
Drawing on biblical imagery, he described schools as those who “stand in the gap”—not primarily against an enemy, but as intercessors, asking God for time and space to bring children back into right relationship with Him. This imagery is taken from Ezekiel 22:23-31 where God is looking for leaders who will intercede on behalf of the people.
ACSI’s approach to public policy includes:
School leaders, he emphasized, possess on-the-ground knowledge that policymakers need. Parents’ voices matter. Inviting local officials into schools and building trust at the local level often has long-term impact.
The 2026 EACE General Assembly reinforced a vital truth: faithful Christian education in Europe requires both deep conviction and wise engagement.
For school leaders, practical next steps may include:
Christian schools are not called to withdraw, nor to conform uncritically, but to bear faithful witness, confident that God is at work in and through His people, even in complex times.
“Behold the Lamb of God.” This remains our starting point and our hope.
based on notes taken by Paul Madsen, Jan. 19, 2026